In a previous post, I discussed the intrinsic connection between being and goodness and between functional activity and being. I argued, for example that the various components of a heart need to function as a heart to be a heart and similarly that a human being must act morally to realize her humanity. Specifically, I [...]
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METAETHICS
Goodness Is A Factual Matter (Goodness=Effectiveness) Grounding Objective Value Independent Of Human Interests And Moralities Effectiveness Is The Primary Goal In Itself, Not Merely A Means Non-Reductionistic Analysis Of Values Into Facts On The Intrinsic Connection Between Being And Goodness Deriving An Atheistic, Naturalistic, Realist Account Of Morality On Good And Evil For Non-Existent PeopleTELEOLOGICAL / CONSEQUENTIALIST ETHICS
How Our Morality Realizes Our Humanity Maximal Self-Realization In Self-Obliteration: The Existential Paradox of Heroic Self-Sacrifice My Perfectionistic, Egoistic AND Universalistic, Indirect Consequentialism (And Contrasts With Other Kinds) On Teleology and Intellectual Virtues and Vices (5)VIRTUES
Rightful Pride: Identification With One’s Own Admirable Powers And Effects The Harmony Of Humility And Pride Conceptual Problems For The Ideal of Unconditional Love How Do I Love Thee? Let Me Count The Ways Call It Volitional Love Rather Than Unconditional LovePLEASURE, PAIN
What Is Happiness And Why Is It Good? Pleasure And Pain As Intrinsic Instrumental Goods What Does It Mean For Pleasure And Pain To Be “Intrinsically Instrumental” Goods? Subjective Valuing And Objective Values My Perspectivist, Teleological Account Of The Relative Values Of Pleasure And PainGOOD WITHOUT GOD
On The Incoherence Of Divine Command Theory And Why Even If God DID Make Things Good And Bad, Faith-Based Religions Would Still Be Irrelevant The Separability Of Metaethics From Questions Of Theism Are Sex and Morality Merely “Evolutionary Tricks”? For God or Morality? On Those Who’d Hold Morality Hostage For Faith Being Personally Moral Is Not Enough, Atheists Need A Coherent Metaethics Can You Have A Heart Without Having “The Heart of God”?MORAL PLURALISM
Towards A “Non-Moral” Standard Of Ethical Evaluation Further Towards A “Non-Moral” Standard Of Ethical Evaluation Moral vs. Non-Moral ValuesMORAL MUTABILITY
Mutable Morality, Not Subjective Morality. Moral Pluralism, Not Moral Relativism. How Morality Can Change Through Objective Processes And In Objectively Defensible WaysMORAL INTUITIONISM
Against Moral Intuitionism Rejecting And Reconciling Moral Intuitionist Ideas With My Naturalist Account Of GoodnessSUBJECTIVISM
I Am A Moral Naturalist, Not A SubjectivistRELIGION WITHIN REASON
Against Accommodationism: Religion Has NO Rightful Claim To An Unencroachable “Magisteria” Of Its Own True Religion? How Jon Stewart Dropped The Ball On The Faith And Science Quesiton (But How Religion Can Be Redeemed Nonetheless) Why I Think Theistic Religion’s Psychological Grip Can Be Weakened Or BrokenTowards Atheistic Religions (Or Away From Them, Depending On How You Define “Religions”)MEANING AND "SPIRITUALITY" WITHIN REASON
On Defending True Spirituality And Taking The Word Back From Spiritually Bankrupt Fundamentalism I Am Interviewed About My Personal (Atheistic) Religiosity/Spirituality Is It A Waste Of Time For Atheists To Care About Spirituality? On The Meaning Of Meaning Character As Fate And Environment As Variability Not “I’ll Pray For You” But “I Love You”APOSTASY
Apostasy As A Religious Act (Or “Why A Camel Hammers The Idols Of Faith”) Sex And Apostasy Defending Apostates’ Intellects Against A Dismissive Christian ApologistSYMPATHY FOR THE RELIGIOUS
Can You Really Love Religious People If You Hate Their Religion? What Can An Atheist Love In People’s Religiosity? The Complicated Relationship Of An Apostate To His Religious Friends And His Reilgious PastCIVILITY BTWN ATHEISTS AND THEISTS
Is Debate Between Believers And Non-Believers Inevitably Futile? The Truth, The Whole Truth, And Nothing But The Truth—But With No Name Calling When (And How) Should We Bother To Push The Issues? On Meeting People Where They Are TOP Q: “How Is It Fair To Question Other People’s Identity-Forming Beliefs While Demanding Respect For One’s Own Belief-Formed Identities?” Top 10 Tips For Reaching Out To Atheists Does Faith Make You An Idiot? What’s Wrong With Prejudice And Is It Prejudicial To Dislike Someone Over His Bad Thinking? PZ Myers Shouldn’t Sound Like Sarah PalinROMAN CATHOLICS
The Pope’s Weaselly Excuses For Church Child Abuse In The ’70sAPPLIED ETHICS
Ricky Gervais, Jon Stewart, Bill Maher, And Ethical Dilemmas In Comedy Legalism Over Life: Nun Supports Life-Saving Abortion And Gets Excommunicated Moral Actions, Moral Sentiments, Moral Motives, and Moral Justifications: More On The Nun Excommunicated For Approving A Life-Saving AbortionPROBLEM OF EVIL
On God As The Source Of Being But Not Of Evil Why Worship Someone With Mysterious Motives?ATHEIST SOLIDARITY
The “A” Word Who Cares About Atheists? You Might Be An Atheist Even If You Hate The New Atheists My Atheistic Reply To Rabbi Adam Jacobs’s Open Letter To The Atheist Community Are Atheists An Oppressed Minority?THE RELIGIOUS RIGHT
The Religious Conservative’s False Choice: “Big Brother” Or “Heavenly Father” Thoughts On The Ethics Of Private Vs. Publicly-Mediated Generostiy How Christian Beliefs And Values Are No More Creditable With America’s Founding Than Islamic OnesREASONS FOR ATHEISM
No, I’m Not An Atheist By Faith, Here Are My Arguments. Beyond Agnosticism: More Details About How I Know Various Kinds Of Gods Do Not Exist, Based On Scientific And Philosophical Reasons The Cosmological Argument, The Composition Fallacy, And More Reasons Not To Believe In God Do New Atheists Unjustifiably Shirk Their Burden For Evidence?ERIC STEINHART ON METAPHYSICS
6 Basic Kinds Of Answer To The Question “Why Is There Something Rather Than Nothing?” The Positive Content of Atheism Why Materialism is Unscientific The Simulation Hypothesis The Secret Agreement between Atheists and TheistsAGNOSTICISM, ATHEISM, & THEISM
Disambiguating Faith: How A Lack Of Belief In God May Differ From Various Kinds Of Beliefs That Gods Do Not Exist Distinguishing The Atheist Agnostic, The Theist Gnostic, The Atheist Gnostic, and The Theist Agnostic Agnostics Or Apistics? Disambiguating Faith: The Evidence-Impervious Agnostic Theists Atheists Have Affirmative Positions On The Status Of Evidence And On The Standards Of BeliefFAITH AS LEAP
Disambiguating Faith: Faith Which Exploits Infinitesimal Probabilities As Openings For Strong AffirmationsJUSTIFIED BELIEF VS. FAITH BELIEF
Disambiguating Faith: Not All Beliefs Held Without Certainty Are Faith Beliefs Disambiguating Faith: Defending My Definition Of Faith As “Belief Or Trust Beyond Rational Warrant”FAITH AS CHOICE
Disambiguating Faith: Implicit Faith Disambiguating Faith: Why Faith Is Unethical (Or "In Defense Of The Ethical Obligation To Always Proportion Belief To Evidence") How Faith Is Not Like Other (Revisable) Reflexive Assumptions (6)TRUST VS. FAITH
Disambiguating Faith: Trustworthiness, Loyalty, And Honesty Disambiguating Faith: Faith As Loyally Trusting Those Insufficiently Proven To Be TrustworthyFAITH AS TRADITIONALISM
Disambiguating Faith: Faith As Tradition Disambiguating Faith: Blind Faith: How Faith Traditions Turn Trust Without Warrant Into A Test Of Loyalty Disambiguating Faith: The Threatening Abomination Of The FaithlessUNCERTAIN BELIEFS
Rational Beliefs, Rational Actions, And When It Is Rational To Act On What You Don’t Think Is True Disambiguating Faith: Faith As GuessingBETTER THAN FAITH
Disambiguating Faith: Are True Gut Feelings And Epiphanies Beliefs Justified By Faith? Disambiguating Faith: Faith Is Neither Brainstorming, Hypothesizing, Nor Simply Reasoning Counter-Intuitively Disambiguating Faith: Faith In The Sub-, Pre-, Or Un-consciousFAITH AS RATIONALIZATION
Disambiguating Faith: Faith As A Form Of Rationalization Unique To Religion Disambiguating Faith: Faith As Deliberate Commitment To Rationalization Disambiguating Faith: Faith As Subjectivity Which Claims ObjectivityDOUBT VS. FAITH
Disambiguating Faith: Faith Is Preconditioned By Doubt, But Precludes Serious Doubting Disambiguating Faith: Faith As Tradition’s Advocate And Enforcer, Opposed To Merely Provisional Forms Of Trust Disambiguating Faith By Soul Searching With Clergy GuyCHILDREN'S REASONING
Disambiguating Faith: Faith As Corruption Of Children’s Intellectual JudgmentATHEISM DIFFERS FROM FAITH
Evangelical Atheism? Is Reason My “God” In Whom I Have “Faith?” Is Reason My "God" 2: On Authority, Uncertainty, and Inexplicability Is Reason My "God" 3: What It Means To Be A Rational Being Is Reason My God 4: On Reason As An Authority Answering Accusations Against Atheists: The Charge We Naively Blame All War On Religion Atheist Groupthink?DEISM VS. THEISM
On The Possible God Of Philosophy And Cosmology Vs. The Personal, Historical God Of FaithPOLITICAL VALUES
Some Suspicions About The Superiority Of Liberal Moral Values Philosophical Ethics: Hobbes On The Source Of Authority Philosophical Ethics: Rawls’s Maximin Principle Some More Thoughts On Rawls’s Maximin Principle And Fairness Philosophical Ethics: Can We Uphold A Moral Law And A Principle That We Should Break It? How Christian Beliefs And Values Are No More Creditable With America’s Founding Than Islamic OnesEPISTEMOLOGY
Clarifying The Relationships Between Dogmatism, Skepticism, And Properly Proportioned Belief Evolution and Epistemology If Faith Isn’t Publicly Justifiable, How Can It Provide Justification At All?METAETHICISTS
Philosophical Ethics: On G.E. Moore’s Notion Of Good As An Indefinable Non-Natural Property Philosophical Ethics: From G.E. Moore’s Non-Naturalism To C.L. Stevenson’s Emotivism Philosophical Ethics: A.J. Ayer And The Emotivism Of A Positivist Philosophical Ethics: J.L. Mackie’s Error Theory And Jonathan Harrison’s Critique Thereof Philosophical Ethics: R.M. Hare On Moral Consistency As A Form Of Logical Consistency Philosophical Ethics: Bruce Russell On Theories About What Makes An Action Rational Or Not Philosophical Ethics: Does Calling Someone Evil Explain Anything About Them?KANT
Philosophical Ethics: Kant, The Good Will, And Rational Actions Philosophical Ethics: "But Why MUST I?" Kant’s Ironic Formulation Of Liberty As Duty Philosophical Ethics: A Possible Kantian Formula For Determining The Permissibility Of Self-DefenseMOTIVES
Philosophical Ethics: Whether It’s Worth It To Be Just With No Incentives Or With DisincentivesETHICS OF HOMOSEXUALITY
An Argument For Gay Marriage And Against Traditionalism Judge This: No Gay Kissing On Modern Family? Happy National Coming Out Day 2009! Unreal Discrimination?GAYS AND CHRISTIANITY
Bishop of Church of England Doesn’t “Share Same Faith” As Those Who Accept Homosexuality A Follow Up Post On Gays And Christianity Confronting Conservative Christians With The Consequences Of Their Homophobia Gays and Christianity 3: If God Exists and Is Good, He Cannot Oppose Gay Love Contortions Of Catholic Philosophy: Eve Tushnet Argues Gay Sex Is Not OK But Sex Changes AreDISCRIMINATION
Sexism And Sensitivity On Gary Bauer’s Claims That American Muslims Get Better Treatment Than American ChristiansRELIGION'S VICES
Is God Needed For Us To Care About Starving Kids A World Away? Religion As A Morally and Politically Ambivalent Force Answering Accusations Against Atheists: The Charge That Atheists Have Faith TooSCIENCE VS. FAITH
How Belief In “Theistic Evolution” Is Nearly As Much A Denial Of Science As Creationism Defending The Apparent Truth Of Evolution’s Mindlessness The (Jesuit) Father Of The Big Bang Theory In What Sense Religious Scientists Shouldn't Exist What’s Wrong With Religious Scientists? More Thoughts On Scientists In The Public Square When Should A Scientist’s Faith Disqualify Him From Scientific Institutional Authority? On Unjustifiably Leveraging One’s Credibility Against Faith and In Defense of Naturalism and Induction (7)MODERATE RELIGION
Will The Real Atheists Please Stop Kneeling The Value Of Religious Moderates And The Danger Of Isolating Religious And Political Fundamentalists What’s In A Name? On Redefining Belief In God Rather Than Rejecting It Objections to Religious Moderates and Intellecuals 1 Objections to Religious Moderates and Intellectuals 2 Objections to Religious Moderates and Intellectuals 3 Objections to Religious Moderates and Intellectuals 4ANTAGONISTIC ATHEISM
On The Alleged Intolerance Of The New Atheists Towards “Faitheists” In Defense Of Mocking And Embarrassing Religion My Thoughts On Blasphemy Day On The Uses And Abuses Of Religion In Art: The Lines Between Expression, Tolerance, Respect, Fear, and Torture Why Atheists Should Not Give Up Challenging Theism And TheistsBAD BIBLE
Why Progressive Interpretations Of The Old Testament Still Do Not Justify Its God Morally How Genesis Is Not Only Literally False, But Metaphorically False True And False In Adam And Eve The Christian Logic Of Power, Pride, Humility, Free Will, Original Sin, And All-Consuming Divine Narcissism You Are Not A Bible Character You Are Not A Biblical Character 2: Father Freeman’s Reply You Are Not A Bible Character 3: On Believing Without Proof-
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Category Archives: Metaethics
How Our Morality Realizes Our Humanity
July 11, 2010 – 7:21 pmBy Daniel Fincke | Also posted in Contemporary Ethics, Contemporary Ethics, Duty, Duty, Ethics, Ethics, Featured, Historical Ethics, Historical Ethics, Historical Philosophy, Intellectual Virtues, Intellectual Virtues, Love, Love, Metaethics, Moral Psychology, Moral Psychology, Morality, Morality, Nietzsche, Nietzsche, Philosophical Ethics, Philosophical Ethics, Philosophy, Teleology, Teleology, Virtues, Virtues | Tagged Aristotle, Empowerment, Existentialism, Functionalism, Power, Teleological Ethics | Comments (13)On God As The Source Of Being But Not Of Evil
July 9, 2010 – 11:15 amIntroduction This post is a long one but an important one for understanding what sophisticated Roman Catholic philosophers have traditionally meant when they have said that “God is good” and that the existence of evil is not to be taken as counter-evidence to their belief in God’s goodness. Very often we atheists are dismissed as [...]
By Daniel Fincke | Also posted in Arguments Against The Existence of God, Arguments Against The Existence of God, Arguments for the Existence of God, Arguments for the Existence of God, Atheism, Atheism, Christianity, Christianity, Ethics, Featured, God, God, Historical Philosophy, Historical Philosophy, Metaethics, Metaphysics, Metaphysics, Philosophy, Philosophy Of Religion, Pope Benedict XVI, Pope Benedict XVI, Problem of Evil, Problem of Evil, Religion, Religion, Roman Catholic Church, Roman Catholic Church, Teleology, Teleology, Virtues, Virtues | Tagged Thomas Aquinas | Comments (18)On The Intrinsic Connection Between Being And Goodness
July 8, 2010 – 11:00 amAll things, insofar as they are, have goodness. This is because, for any existent thing whatsoever, to be is necessarily better than not being (regardless of whether a given existent thing consciously acknowledges this or is even capable of thinking about it at all). This goodness is partly a function of the fact that every [...]
By Daniel Fincke | Also posted in Ethics, Featured, Metaethics, Metaphysics, Metaphysics, Philosophical Ethics, Philosophical Ethics, Philosophy, Philosophy of Mind, Philosophy of Mind, Teleology, Teleology, Virtues, Virtues | Tagged Being, Goodness | Comments (15)A Dictatorship Of Relativism?
July 3, 2010 – 9:20 pmBBC Radio 4 analyzes the pope’s catchphrase, “a dictatorship of relativism”, used for describing the secular West. Here’s the program description: The idea that no one has a monopoly on the truth seems to be fixed in the modern Western psyche. But it’s an idea that is under attack. Pope Benedict claims that we are [...]
By Daniel Fincke | Also posted in Authority, Authority, Contemporary Ethics, Contemporary Ethics, Cultural Secularism, Cultural Secularism, Culture, Cutural Criticism, Cutural Criticism, Ethics, Ethics, Fundamentalism, Fundamentalism, Islam, Islam, Metaethics, Morality, Morality, Philosophical Ethics, Philosophical Ethics, Philosophy, Political Secularism, Political Secularism, Politics, Politics, Pope Benedict XVI, Pope Benedict XVI, Religion, Religion, Roman Catholic Church, Roman Catholic Church, Secularism, Separation of Church and State, Separation of Church and State, World Affairs, World Affairs | Tagged Ann Widdecombe, Europe, Leslie Green, Marcello Pera, Moral Aboslutism, Moral Relativism, Rowan Williams, Ruzwan Mohammed, Simon Blackburn, Stephen Wang, United Kingdom | Comments (3)Disambiguating Faith: Why Faith Is Unethical (Or "In Defense Of The Ethical Obligation To Always Proportion Belief To Evidence")
June 21, 2010 – 5:18 amA couple of weeks ago, I argued that there was a real distinction between “lacking a belief in any God or gods” on the one hand and “believing there is no God (or gods)” on the other hand. Primarily I saw the heart of the distinction as resting with the difference between on the one [...]
By Daniel Fincke | Also posted in Applied Ethics, Atheism, Atheistic Ethics, Authority, Autonomy, Contemporary Ethics, Cultural Secularism, Disambiguating Faith, Duty, Epistemic Justification, Epistemology, Ethical Pluralism, Ethics, Evidence, Faith, Featured, Intellectual Vices, Intellectual Virtues, Law, Morality, Philosophical Ethics, Philosophy, Political Secularism, Politics, Rationalism, Religion, Religious Extremism, Secularism, Separation of Church and State, Skepticism, Teleology, Virtues, Why I Am Not A Christian | Tagged Agnostic Atheism, Agnostic Theism, Belief, Belief Apportioned To Evidence, Evolutionary Epistemology, Evolutionary Ethics, Gnostic Atheism, Gnostic Theism, Indirect Consequentialism, Moral Formalism, Moral Rationalism, Principle of Sufficient Reason, Rational Belief | Comments (10)Some Suspicions About The Superiority Of Liberal Moral Values
June 18, 2010 – 11:27 pmEarlier today, I drew attention to Greta Christina’s article formulating some ideas she picked up from Rebecca Newberger Goldstein. If you have already read either or both of those posts, you can just skip the next two paragraphs meant to catch up new readers. The Goldstein/Greta Christina argument built off of Jonathan Haidt’s theory of [...]
By Daniel Fincke | Also posted in Authority, Autonomy, Contemporary Ethics, Ethical Pluralism, Ethics, Evolution, Evolutionary Psychology, Featured, Hypocrisy, Moral Psychology, Morality, Philosophical Ethics, Philosophy, Prejudice, Psychology, Social Psychology, Social Sciences, Sociobiology, Sociology, Teleology, Virtues | Tagged Conservative Values, Flourishing, Greta Christina, Hierarchy, Impartiality, In-group Loyalty, Jonathan Haidt, Liberal Values, Loyalty, Moral Modules, Moral Universalism, Purity, Rebecca Goldstein, Universalism | Comments (3)Are Liberal Values Objectively Better Than Conservative Ones?
June 18, 2010 – 2:55 pmIn recent years, Jonathan Haidt has been influentially arguing that there are five essential modules in the mind from which human moral concerns originate. He has made this claim in several places, most prominently among philosophers in his contribution to Moral Psychology, Volume 2: The Cognitive Science of Morality: Intuition and Diversity (from Walter Sinnott-Armstrong’s groundbreaking [...]
By Daniel Fincke | Also posted in Contemporary Ethics, Ethics, Featured, Moral Psychology, Morality, Philosophical Ethics, Philosophy, Politics, Psychology, Social Psychology, Social Sciences, Sociology, Videos | Tagged Golden Rule, Greta Christina, Jonathan Haidt, Rebecca Goldstein | Comments (5)Are Divine Command Theory And Objective Morality Mutually Exclusive Concepts?
June 9, 2010 – 11:32 pmLuke Muelhauser confronts William Lane Craig with the inconsistency between his divine command interpretation of morality, according to which things are moral or immoral as solely determined by God’s calling them as such, on the one hand, and his insistence that in this way God is the source of “objective morality”: But let us say [...]
By Daniel Fincke | Also posted in Arguments for the Existence of God, Christianity, Ethics, Morality, Philosophical Ethics, Philosophy, Religion | Tagged Christian Apologetics, Common Sense Atheism, Divine Command Theory, Luke Muelhauser, Objective Morality, Religious Apologetics, Subjective Morality, William Lane Craig | Comments (5)Moral Actions, Moral Sentiments, Moral Motives, and Moral Justifications: More On The Nun Excommunicated For Approving A Life-Saving Abortion
May 18, 2010 – 8:27 pmIn reply to my post on the story of Sister Margaret McBride whom the Catholic Church “automatically excommunicated” for helping to give the go-ahead to an abortion claimed necessary for saving the life of an 11 week pregnant mother, I have already received two interesting replies. The first challenged the medical argument for the necessity of [...]
By Daniel Fincke | Also posted in Abortion, Applied Ethics, Authority, Autonomy, Bio-Medical Ethics, Christianity, Contemporary Ethics, Duty, Ethics, Featured, Feminism, Moral Psychology, Morality, Philosophical Ethics, Philosophy, Religion, Roman Catholic Church, Secularism, Teleology, Virtues, Women's Issues | Tagged Action Theory, Bishop Thomas J. Olmsted, Consequentialism, Doctrine of Double Effect, Excommunication, John Garvie, Moral Judgment, Moral Justification, Moral Motivation, Moral Sentiments, Phoenix Archdiocese, Sister Margaret McBride, Vice, Vicious Motives, Vicious Sentiments, Virtue Ethics | Comments (5)A Brief Overview Of My Dissertation
November 7, 2009 – 9:37 amNietzsche’s writings on morality are famously provocative and controversial. His criticisms of morality in both theory and practice are so extensive and rhetorically scathing that many philosophers assume that he can offer little or nothing constructive to moral philosophy. Additionally, his glorification of the will to power sounds prima facie like a celebration of excessively [...]
By Daniel Fincke | Also posted in Atheism, Atheistic Ethics, Autonomy, Contemporary Ethics, Cultural Secularism, Duty, Ethical Pluralism, Ethics, Featured, Historical Ethics, Historical Philosophy, Moral Psychology, Morality, New Atheism, Nietzsche, Philosophical Ethics, Philosophy, Virtues | Tagged "On Deriving and Defending An Axiology of the Will To Power", Absolutism, Christian Morality, Consequentialism, Dissertation, Duty, Happiness, Heteronomy, Immoralism, Indirect Consequentialism, Instrumental Goods, Intrinsic Goods, Jonathan Haidt, Kantian Moral Philosophy, Moral Absolutism, Pleasure, Self-Overcoming, Virtue, Will to Power | Comments (3)'Nuff Said Award Winner: An Andrew Sullivan Reader On A Darwinist Response To Evil
October 5, 2009 – 10:55 pmJust great stuff (from a very long e-mail you should read in full): You want a secular account of evil? Here it is. Evil does exist, like most other phenomena granted a label by human culture. It is what we’ve semantically converged on: a universally-understood though fuzzily-bounded descriptor of that which goes against our current [...]
By Daniel Fincke | Also posted in Atheism, Atheistic Ethics, Contemporary Ethics, Ethics, Evolution, Moral Psychology, Philosophical Ethics, Philosophy, Religion, Secularism | Tagged Evil, Theodicy | Comments (0)Philosophical Ethics: Kant, The Good Will, And Rational Actions
October 4, 2009 – 2:46 pmIn a series of posts this semester, I am going to blog all (or almost all) the lecture topics for the two Philosophical Ethics classes I am teaching this semester. Each of these posts will primarily explicate the reading or a theme that dominated class discussion in a way that should be accessible to novices [...]
By Daniel Fincke | Also posted in Autonomy, Duty, Ethics, Featured, Historical Ethics, Historical Philosophy, Philosophical Ethics, Philosophy | Tagged Immanuel Kant, Rational Actions, Reasons | Comments (0)Philosophical Ethics: Does Calling Someone Evil Explain Anything About Them?
October 2, 2009 – 7:05 amIn a series of posts this semester, I am going to blog all (or almost all) the lecture topics for the two Philosophical Ethics classes I am teaching this semester. Each of these posts will primarily explicate the reading or a theme that dominated class discussion in a way that should be accessible to novices [...]
By Daniel Fincke | Also posted in Contemporary Ethics, Duty, Ethics, Featured, Moral Psychology, Philosophical Ethics, Philosophy, Plato | Tagged Augustine, Confessions, Cruelty, Evil, Evil As Explanatory, Gilbert Harman, Good and Evil, Hitler, Holocaust, Ill Will, Malignancy, Meno, Moral Explanations, Moral Facts, Nicholas Sturgeon, Right and Wrong, Socrates, Weakness of Will | Comments (0)Philosophical Ethics: J.L. Mackie’s Error Theory And Jonathan Harrison’s Critique Thereof
October 2, 2009 – 3:14 amIn a series of posts this semester, I am going to blog all (or almost all) the lecture topics for the two Philosophical Ethics classes I am teaching this semester. Each of these posts will primarily explicate the reading or a theme that dominated class discussion in a way that should be accessible to novices [...]
By Daniel Fincke | Also posted in Contemporary Ethics, Duty, Ethics, Featured, Historical Ethics, Naturalistic Fallacy, Philosophical Ethics, Philosophy | Tagged Categorical Imperatives, Facts About Oughts, Fariness, Hypothetical Imperatives, Is/Ought Distinction, J.L. Mackie, Jonathan Harrison, Moral Error Theory, Moral Facts, Moral Objectivity, Must, Natural Selection of Morality, Oughts, Should, The Invention of Morality, Transformations in Moral Codes, Usefulness, Utilitarianism | Comments (5)"It’s A Fact. And There’s No Morality In A Fact."
September 29, 2009 – 8:08 pmBy Daniel Fincke | Also posted in Evolution, Hilarious, Unintentional Comedy, Videos | Tagged Evolution And Morality | Comments (0)Camels With Hammers Philosophy
September 27, 2009 – 9:55 pmAfter this introductory paragraph, every sentence in this post will summarize and link a different post expressing my views, primarily on topics related to atheism, philosophy, and ethics—which are the primary preoccupations of this blog. I am organizing all of these links into this one summary statement of “Camels With Hammers’ Philosophy.” This post will [...]
By Daniel Fincke | Also posted in About this Blog, Applied Ethics, Atheism, Atheistic Ethics, Authoritarianism, Authority, Autonomy, Christianity, Contemporary Ethics, Cultural Secularism, Duty, Epistemology, Ethical Pluralism, Ethics, Evolutionary Psychology, Faith, Featured, Fundamentalism, God, Historical Ethics, Historical Philosophy, Homophobia, Homosexuality, Intellectual Vices, Intellectual Virtues, Metaphysics, Moral Psychology, Nietzsche, Philosophical Ethics, Philosophy, Political Secularism, Politics, Psychology, Religion and Science, Religious Extremism, Religious Rights, Religious Secularism, Secularism, Sociobiology, Teleology, Virtues, Why I Am Not A Christian | Tagged Camels With Hammers | Comments (0)The Integral Role Of Emotions In Good Decision Making
September 26, 2009 – 8:16 amNeuroscientist Antonio Damasio on the indispensable connection between emotions and value assessment and how these are necessary for decision making. The full talk: Your Thoughts?
By Daniel Fincke | Also posted in Moral Psychology, Psychology, Videos | Tagged Antonio Damasio, Aspen Institute, Axiology, David Brooks, Emotions, Fact and Associative Emotion, Fora.TV, Neuroscience, Neuroscience of Emotions, Rational Emotions, Reason and Emotions | Comments (0)Philosophical Ethics: Bruce Russell On Theories About What Makes An Action Rational Or Not
September 24, 2009 – 3:49 amIn a series of posts this semester, I am going to blog all (or almost all) the lecture topics for the two Philosophical Ethics classes I am teaching this semester. Each of these posts will primarily explicate the reading or a theme that dominated class discussion in a way that should be accessible to novices [...]
By Daniel Fincke | Also posted in Atheistic Ethics, Contemporary Ethics, Duty, Ethics, Featured, Moral Psychology, Philosophical Ethics, Philosophy | Tagged Agent-Neutral Externalism, Agent-Neutral Internalism, Agent-Relative Externalism, Agent-Relative Internalism, Bruce Russell, Desires, Moral Externalism, Moral Internalism, Moral Universalizability, Objective Reasons For Actions, Philosophical Ethics | Comments (1)Philosophical Ethics: R.M. Hare On Moral Consistency As A Form Of Logical Consistency
September 22, 2009 – 2:26 pmIn a series of posts this semester, I am going to blog all (or almost all) the lecture topics for the two Philosophical Ethics classes I am teaching this semester. Each of these posts will primarily explicate the reading or a theme that dominated class discussion in a way that should be accessible to novices [...]
By Daniel Fincke | Also posted in Atheistic Ethics, Contemporary Ethics, Duty, Ethics, Featured, Historical Ethics, Philosophical Ethics, Philosophy | Tagged Act Utilitarianism, Deontology, Irrational Moral Judgments, John Searle, Judgementalism, Moral Formalism, Moral Judgments, Moral Situationalism, Moral Universalizability, Ought Statements, Practical Contradictions, Prescriptivism, Promises, R.M. Hare, Rational Moral Judgment, Utilitarianism | Comments (0)Philosophical Ethics: A.J. Ayer And The Emotivism Of A Positivist
September 20, 2009 – 1:36 pmIn a series of posts this semester, I am going to blog all (or almost all) the lecture topics for the two Philosophical Ethics classes I am teaching this semester. Each of these posts will primarily explicate the reading or a theme that dominated class discussion in a way that should be accessible to novices [...]
By Daniel Fincke | Also posted in Arguments Against The Existence of God, Atheism, Atheistic Ethics, Epistemology, Ethics, Featured, Historical Philosophy, Moral Psychology, Philosophical Ethics, Philosophy, Philosophy of Language | Tagged A.J. Ayer, Arguments About The Meaninglessness of God, C.L. Stevenson, Emotivism, G.E. Moore, God As Unverifiable, Good, Goodness, Logical Positivism, Meaning, Moral Disagreement, Moral Objectivity, Moral Relativism, Moral Subjectivism, Problem of Moral Disagreement, Semantics, Speech Act, Subjectivism | Comments (1)Philosophical Ethics: From G.E. Moore’s Non-Naturalism To C.L. Stevenson’s Emotivism
September 20, 2009 – 11:24 amIn a series of posts this semester, I am going to blog all (or almost all) the lecture topics for the two Philosophical Ethics classes I am teaching this semester. Each of these posts will primarily explicate the reading or a theme that dominated class discussion in a way that should be accessible to novices [...]
By Daniel Fincke | Also posted in Atheistic Ethics, Contemporary Ethics, Ethics, Featured, Historical Ethics, Historical Philosophy, Moral Psychology, Philosophical Ethics, Philosophy, Philosophy of Language | Tagged C.L. Stevenson, David Hume, Descriptive Statements, Descriptive Statements Said Dynamically, Dynamic Statements, Emoting, Emotional Persuasion, Emotivism, Expressive Language, G.E. Moore, Moral Disagreement, Speech Acts | Comments (1)Philosophical Ethics: On G.E. Moore’s Notion Of Good As An Indefinable Non-Natural Property
September 19, 2009 – 6:54 pmIn a series of posts this semester, I am going to blog all (or almost all) the lecture topics for the two Philosophical Ethics classes I am teaching this semester. Each of these posts will primarily explicate the reading or a theme that dominated class discussion in a way that should be accessible to novices [...]
By Daniel Fincke | Also posted in Ethics, Featured, Historical Philosophy, Moral Psychology, Philosophical Ethics, Philosophy, Philosophy of Language | Tagged Color Vision, G.E. Moore, Goodness, Goodness As A Non-Natural Property, Goodness As A Simple Property, Goodness As Indefinable, Incommensurability of Intuitions, Intuitions, Intuitions of Goodness, Moral Intuitionism, Moral Intuitions, Non-Natural Properties, The Naturalistic Fallacy, The Open-Ended Question, The Problem of Disagreement | Comments (2)Walter Sinnott-Armstrong On Morality Without God
August 30, 2009 – 1:39 pmFrom Philosophy Bites, comes Walter Sinnott-Armstrong on Morality Without God. Sinnott-Armstrong is the editor of the spectacular series of volumes on moral psychology featuring essays featuring both philosophers and psychologists in interaction with each other. Now he has a new book out, Morality Without God. (via Atheist Media Blog) Your Thoughts?
By Daniel Fincke | Also posted in Applied Ethics, Atheistic Ethics, Bio-Medical Ethics, Ethics, Moral Psychology, Philosophy | Tagged Rights of Patients, Walter Sinnott-Armstrong | Comments (0)Disambiguating Faith: Faith As Subjectivity Which Claims Objectivity
August 29, 2009 – 9:13 pmIn a previous post, I wrote the following of Rod Dreher’s decision to inculcate in his children a faithfulness that would safeguard their faith against intellectual faltering: I can say that it is utterly depressing you could be so self aware about inculcating your children to believe regardless of truth or falsity, to put faithfulness [...]
By Daniel Fincke | Also posted in Atheism, Atheistic Ethics, Christianity, Cultural Secularism, Disambiguating Faith, Epistemology, Ethics, Faith, Featured, Intellectual Vices, Intellectual Virtues, Philosophy, Political Secularism, Religion, Secularism, Spinoza, Why I Am Not A Christian | Tagged Deism, Experience of God, Ground of all being, Irrationalism, Kierkegaard, Knowing God, Objectivism, Personal God, Relativism, Rod Dreher, Subjectivism, Suicide Bombers | Comments (8)A Trove Of Experimental Philosophy Papers
August 22, 2009 – 12:12 pmFor those unfamiliar with the growing “experimental philosophy” movement, there are some philosophers in tandem with psychologists doing interesting work that has tried to study questions posed by contemporary moral philosophers by employing experimental means. They are trying to uncover what our moral intuitions really are like and how they actually function. Of course moral [...]
By Daniel Fincke | Also posted in Academic Disciplines, Education, Moral Psychology, Philosophy, Psychology | Tagged Experimental Philosophy | Comments (0)

